Sunday, August 2, 2020

New Evangelizers Post: St. Francis Flips the Script

I have a new article up at  

I went to a Franciscan High School, but I don’t think I’ve ever been properly appreciative of St. Francis of Assisi.  

Some people try to reduce him to the saint who loved animals (he did) or the saint who was poor (he was).  But St. Francis was truly revolutionary in a way that few people are.  I don’t mean that he came up with an entirely new philosophy.  I’m sure that St. Francis would say that all he was doing was putting into practice the life of Christ in the world.

Many of us follow Christ, but St. Francis did so with an utterly radical devotion.  What made this so extraordinary was that he made a complete inversion of fallen human nature.  The only other person who was as radical as this was the atheistic philosopher Friedrich Nietzsche, who called for the “transvaluation of values.”  This means that he wanted to radically overhaul morality so that good and evil would cease to have meaning.  I grant that I am oversimplifying this German philosopher, but I am not overselling how utterly radical he was in wanting to upend the order of things.

The difference between Nietzsche and St. Francis on this point is that Nietzsche wanted to upend the truth that God wrote into our nature.  St. Frances wanted to upend the worldview we have because of our fallen, sinful nature.

Before the Fall and Original Sin, God made us in Original Innocence (free from sin), Original Justice (in harmony with nature and each other), Original Holiness (union with God, and Original Nakedness (complete openness and sharing).  Once our first parents disobeyed God, our entire human nature became broken by sin.  We now experience suffering, death, and concupiscence, which is our attraction to sin.  Whereas God made us to be beings of love who give to others the gift of ourselves, our fallen nature makes us turn inward.  We look at others as a means to our own ends.  Life, in this view, is less about what I can give and more about what I can get.

If we are honest, this is deeply rooted in our daily experience.  How often do we regard the strangers we meet in terms of their convenience or inconvenience to me?  When I am standing behind someone at the post office who is asking about all their shipping options or if the person at the drive thru cannot seem to grasp the concept of a Sprite with no ice, am I thinking primarily of how this person is affecting my life?  I am not saying that we should not look out for our own health and safety.  But are the people we encounter every day looked at through the prism of what we can get from them?

St. Francis wanted to upend this entire worldview.  GK Chesterton put it best when he wrote:

"<em>If St. Francis had seen, in one of his strange dreams, the town of Assisi upside down, it need not have differed in a single detail from itself except in being entirely the other way round.

But the point is this: that whereas to the normal eye the large masonry of its walls or the massive foundations of its watchtowers and its high citadel would make it seem safer and more permanent, the moment it was turned over the very same weight would make it seem more helpless and more in peril. It is but a symbol; but it happens to fit the psychological fact. St. Francis might love his little town as much as before, or more than before; but the nature of the love would be altered even in being increased. He might see and love every tile on the steep roofs or every bird on the battlements; but he would see them all in a new and divine light of eternal danger and dependence…. Perhaps St. Peter saw the world so,

when he was crucified head-downwards.</em>” (GK Chesterton, S<em>aint Francis of Assisi</em>)

You can read the whole article here.

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